HANDOUT ON QUEER THEORY: EVE KOSOFSKY SEDGWICK. Assignment for next time. Eve Kosofsky Sedgwick, “Introduction: Axiomatic,” Epistemology of. Epistemology of the Closet is a book published in by Eve Kosofsky Sedgwick, who is considered one of the founders of queer studies. In Epistemology of. Epistemology of the closct / Eve Kosofsky Sedgwick, p. cm. Includes . axiomatic, that modern Western culture has placed what it calls sexuality in a more and.
|Published (Last):||18 January 2011|
|PDF File Size:||13.90 Mb|
|ePub File Size:||9.83 Mb|
|Price:||Free* [*Free Regsitration Required]|
Is her position on this issue, which she states as her fourth axiom, at all unexpected? Among other things, she says:. Roll over, Beethoven, and tell Tchaikovsky the news. The basis for the answer to sefgwick question comes from Sedgwick’s understanding and examination of queer theory, which she describes for her readers. Epistemology of the Closet has received many positive reviews. In thinking about this one, remember Joan Scott’s claim that the “difference-versus-equlity” debate puts feminists in an “impossible position.
Newer Post Older Post Home. I dismissed it, later, as a rather embarrassing phase, best forgotten or else laughed away, to do with being a tomboy, evd that meant. Philosophy and Literature, Volume 15, Number 2, Octoberpp.
Loading comments… Trouble loading? The language usage and labeling itself is a major theme and common occurrence in Epistemology of the Closet. It is “the open mesh of possibilities, gaps, overlaps, dissonances and resonances, lapses and excesses of meaning when the constituent elements of anyone’s gender, of anyone’s sexuality aren’t made or can’t be made to signify monolithically”.
But it was the introduction to Sedgwick’s Epistemology of the Closet, titled Axiomatic, that I devoured in one sitting. However, not all reviews were positive. She is wearing a pretty dress, and an alice band; a toothy grin lights up her face. The study of sexuality is not coextensive with the study of gender; correspondingly, antihomophobic inquiry is not coextensive with feminist inquiry. For a feminist who liked playing with words, the radical potential in this appealed.
The book’s main theme deals with the relationship between feeling, learning, and action. She also notes that it is hard to convey now the emergency of the late s of the AIDS crisis, which Epistemology was also a response to:. As Sedgwick writes elsewhere, “queer is a continuing moment, movement, motive — recurrent, eddying, troublant”.
In her second paragraph, Sedgwick insists on the “internal incoherence and mutual contradiction” of “commonsense views” i. The article later goes on to describe how “Her close readings of Melville’s ” Billy Budd “, Wilde’s ” Dorian Gray ” and of Proust, Nietzsche, Henry James and Thackeray bristle with keen observations relating entrenched fears of same-sex relationships to contemporary gay-bashing and obvious displays of heterosexual or “macho” attitudes.
Epistemology of the Closet – Wikipedia
Also, the very study of gender often reveals a heterosexist bias, because by setting up gender as a binary it assumes a heterosexual norm. In the axipmatic, Sedgwick presents axioms — “assumptions and conclusions from a long-term project of anti-homophobic analysis” — that inform her book’s project.
Does she think that the contradictions work to weaken or strengthen the hegemony of homophobia? I could understand the import of the work. Axiomatic,” Epistemology of the Closet Berkeley: This strand of critical thinking emerged in the late 80s and early 90s, deliberately appropriating the term of abuse usually hurled at gay people “queer” in order to challenge its offensive meaning.
How do you think her response has been informed and influenced by her reading of writers sedgwlck Foucault and Derrida? What was this about? We’ve seen this distinction before; but it’s well worth reviewing:. So are the paths of auto-identification.
On pagesSedgwick spends a lot of time talking about silence and ignorance–topics that obviously bear on the experience of being closeted.
Eve Kosofsky Sedgwick and Judith Butler showed me the transformative power of the word queer
Eve Kosofsky Sedgwick, “Introduction: However, other women identify themselves as “gay women”, which disassociates themselves from the term “lesbian”.